Here goes...

During Advent we have been reminded of the tension between waiting patiently for the coming of Christ, and the urgency of knowing that ‘the times are short’. We are all aware of the anxieties in our national life over recent weeks, and the sense that we are living in a time that could set directions for many decades to come. It leads us to hold our nation in prayer this Christmas and to extend the invitation to know the peace of Christ in a time when there is precious little peace around. It also teaches us to base our hope not in the prospect of Brexit or the European Union or in any other human construct, but in Christ and his kingdom that is not of this world. The great mystery of the Incarnation is that in Christ, God’s glory shines, not despite his humanity, but precisely through his humanity. And that means that ordinary human flesh like yours and mine, when it is conformed to the image of Christ, is capable of displaying the glory of God – through simple gestures of love an

For many years I struggled to understand what we Christians mean by freedom. We talk about how Jesus sets you free, that faith brings freedom and yet we also talk about obedience to God’s law, or submission to his will which doesn’t sound much like freedom. At the same time I was aware of how much our culture values freedom, yet its ideas of personal freedom often clash with a longing for our societies to be a bit more cohesive and integrated, which would presumably require a certain limiting of personal freedom. I suspected I wasn't alone in thinking about all this, and so a few years ago decided to think more deeply about the theme. What I discovered was that the Christian idea of freedom is so much richer, positive, and constructive than secular ideas of freedom, even though they sound superficially more attractive and liberating. The result was a book - Bound to be Free: The Paradox of Freedom , which was published by Bloomsbury last year. A little while ago I gave a sum

July 5, 1948 was a great day in British history. It was the day on which Areurin Bevan, the Health Secretary announced the creation of the National Health Service. The NHS was one of the great triumphs of post-war British life. It is remarkable that out of the trauma of the Second World War, such a vision could emerge of universal health care, free at the point of delivery. At the same time it is perhaps an illustration of the fact that out of suffering and trouble, great ideas and visions can be born. It was perhaps another surprise to all of us when the opening ceremony of the 2012 Olympics, Danny Boyle chose the NHS, as one of the key factors of British life to be celebrated at that moment when 1 billion people around the world was watching. It was an inspired choice, and one that in the UK at least received enthusiastic approval.  Americans of course found it much more perplexing. It has been one of the points of real cultural difference - we can never quite understand their

This is the text of a sermon preached at St Clement's church North Kensington on the occasion of the blessing of a garden for Peace, Healing and Justice on the 10th June 2018,  the  week of  the  one-year anniversary of  the  Grenfell Tower fire.  In the Bible there are three important trees, one at the beginning, one at the end, one in the middle. The first was mentioned in our reading from the book of Genesis - the tree of the knowledge of good and evil. It is a tree that represents the choice placed before us -  the choice to turn towards God, towards life and all that is good, or to turn away from him towards the darkness. As the story unfolds, it relates that fateful choice, repeated so many times since, to turn away from God, and love, and goodness, and instead to those destructive patterns of behaviour which lead to so much misery in our world. This tree therefore becomes a symbol of the tragedy at the heart of human life, our tendency to ignore and hurt one another,

The Australian ball-tampering scandal, the Labour party’s troubles over anti-Semitism and the shameful story of what happened in the diocese of Chichester revealed in the inquiry into child sexual abuse - all of them have something in common - the ease with which organisational culture can slip to a point where the unacceptable becomes conceivable. The Aussie cricket team has been pushing the boundaries of fairness in what it takes to win for years. Hostile comments before series begin, sledging the opposition during games, aggressive behaviour towards opponents – they have been ‘butting heads’ with opponents for years. Small decisions, pushing the boundaries over time probably made the option of using some sandpaper to rough up the ball to win a small advantage in a series that was going against them seem just one more thing. It was nothing special, something they could get away with like they had got away with so many other questionable practices for years. The Labour party’